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What is wrong with Divinitia?

Abstract:
Theorists of liberalism put forward diverse conditions for what makes a state just and legitimate. In what follows I examine Cécile Laborde’s suggestion that a just and legitimate liberal state may have an established religion. Such a state may take the form of what she calls Divinitia: a state with some symbolic recognition of religion, conservative laws in matters of bioethics including abortion, religious accommodation from general laws, and religious references in public debate. I argue that Laborde’s requirement that public justification of policies by public officials is conducted in terms of accessible reasons either rules out too many or too few policies. I then suggest that not only justice but also the legitimacy of states can be ensured only if concern for justice has a greater role to play in the selection of state policies than Laborde suggests. We have good reasons to doubt that Divinita would qualify as just and legitimate
Publication status:
Published
Peer review status:
Peer reviewed

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Publisher copy:
10.1163/25892525-00101007

Authors


More by this author
Institution:
University of Oxford
Division:
SSD
Department:
Politics & Int Relations
Oxford college:
Worcester College
Role:
Author


Publisher:
Brill
Journal:
Secular Studies More from this journal
Volume:
1
Issue:
1
Pages:
104-113
Publication date:
2019-05-08
Acceptance date:
2019-03-09
DOI:
EISSN:
2589-2525
ISSN:
2589-2517


Language:
English
Keywords:
Pubs id:
pubs:986767
UUID:
uuid:b162cacb-93d0-44d8-81c1-715a2b789f8a
Local pid:
pubs:986767
Source identifiers:
986767
Deposit date:
2019-03-29

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