Journal article
What did the Rabbis know about grammar? Exegesis and grammatical gender in late antiquity
- Abstract:
- The first systematic analyses of Hebrew grammar were composed by Rabbanite and Karaite scholars of the tenth and eleventh centuries, partly by drawing on the conventions of Arabic linguistics. However, certain technical grammatical terms, including the expressions leshon zakhar (‘masculine’) and leshon neqevah (‘feminine’), can be found in Midrashic and Talmudic texts. This article considers the grammatical knowledge underlying the rabbinic expositions. Points of comparison are sought in late-antique grammatical treatises and non-rabbinic interpretive works, including Philo’s commentaries and scholia on the Iliad and Aeneid, with particular attention to perceived relationships between grammatical gender and cultural gender norms. By differentiating this understanding of linguistic gender from those articulated in the commentaries and grammars of medieval Jewish scholars of the Muslim world, the article argues that the rabbinic expositions were shaped by grammatical concepts that are well attested in late-ancient Graeco-Roman textual scholarship.
- Publication status:
- Published
- Peer review status:
- Peer reviewed
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Access Document
- Files:
-
-
(Preview, Accepted manuscript, 335.2KB, Terms of use)
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- Publisher copy:
- 10.18647/3520/jjs-2022
Authors
- Publisher:
- Oxford Centre for Hebrew and Jewish Studies
- Journal:
- Journal of Jewish Studies More from this journal
- Volume:
- 73
- Issue:
- 1
- Pages:
- 1–23
- Publication date:
- 2022-04-01
- Acceptance date:
- 2021-03-02
- DOI:
- EISSN:
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0022-2097
- Language:
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English
- Keywords:
- Pubs id:
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1164243
- Local pid:
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pubs:1164243
- Deposit date:
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2021-03-02
Terms of use
- Copyright holder:
- Oxford Centre for Hebrew and Jewish Studies
- Copyright date:
- 2022
- Rights statement:
- Copyright © 2022 Oxford Centre for Hebrew and Jewish Studies.
- Notes:
- This is the accepted manuscript version of the article. The final version is available online from Oxford Centre for Hebrew and Jewish Studies at https://doi.org/10.18647/3520/jjs-2022
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