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Love and the Basis of Dignity

Abstract:
It is often said that dignity is the ground of human rights. But what grounds dignity? According to proponents of the metaphysical view, dignity is grounded in our rational capacities, our sense of justice, or a disjunctive list of valuable capacities. According to a rival political view, dignity is grounded in our evolving social practice of treating one another as equals or the simple political commitment to act as if we were one another's equals. I argue that both views face serious objections. I then consider a recent alternative proposal, the relational view, and argue that we should reject it because it fails to offer an answer to the question: what grounds dignity? In its place, I argue that we should adopt a different sort of metaphysical view—call it Naïve Humanism—which says that being loveable necessarily entails being valuable, and that all human beings are fit to love in a distinctive sort of way and are thus essentially valuable in a distinctive sort of way, possessing a dignity. I conclude by considering a methodological disagreement and suggesting a way forward for all participants in this debate.
Publication status:
Published
Peer review status:
Peer reviewed

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Publisher copy:
10.1111/ejop.70091

Authors

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Institution:
University of Oxford
Oxford college:
Nuffield College
Role:
Author
ORCID:
0000-0003-0609-5330


Publisher:
Wiley
Journal:
European Journal of Philosophy More from this journal
Article number:
ejop.70091
Publication date:
2026-04-05
Acceptance date:
2026-03-26
DOI:
EISSN:
1468-0378
ISSN:
0966-8373


Language:
English
Pubs id:
2407738
Local pid:
pubs:2407738
Source identifiers:
3920298
Deposit date:
2026-04-06
ARK identifier:
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