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Muslim Mandarins in Chinese courts: dispute resolution, Islamic law, and the secular state in northwest China

Abstract:
Many sociolegal studies have investigated the relationship between state law and informal law, examining alternative dispute resolution and popular justice as intersections between such types of law. However, such questions have received little attention in East Asian authoritarian states. I use the case of dispute resolution among Chinese Muslim minorities (the Hui) to reexamine the relationship between state law and Islamic law. Based on nineteen months of fieldwork in Northwest China, I argue that the Hui case shows codependence between the types of law. Law is deeply embedded in social relationships between the Hui and the party-state. An analysis of personalistic relationships shows the ways in which religious and secular authorities access each other, transforming each other's law to augment their own legitimacy, but not without the potential for violence. The China case illuminates dynamics between Muslim communities and states that are prevalent elsewhere in the post-9/11 period.
Publication status:
Published
Peer review status:
Peer reviewed

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Publisher copy:
10.1111/lsi.12137

Authors

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Institution:
University of Oxford
Division:
HUMS
Department:
Asian and Middle Eastern Studies
Role:
Author
ORCID:
0000-0002-0422-3338


Publisher:
Wiley
Journal:
Law and Social Inquiry More from this journal
Volume:
40
Issue:
4
Pages:
1001–1030
Publication date:
2015-01-01
DOI:
ISSN:
0897-6546


Language:
English
Pubs id:
pubs:577415
UUID:
uuid:0a12a2c6-48cf-4868-b8e4-3f808ddbc914
Local pid:
pubs:577415
Source identifiers:
577415
Deposit date:
2015-12-21
ARK identifier:

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