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The fault in us: Ethics, infinity, and celestial bodies

Abstract:

Catherine Keller’s The Cloud of the Impossible knits together process theology and relational ontology with quantum mechanics. In quantum physics, she finds a new resource for undoing the architecture of classical metaphysics and its location of autonomous human subjects as the primary gears of ethical agency. Keller swarms theology with the quantum perspective, focusing, in particular on the phenomenon of quantum entanglement, by which quantum particles are found to remain influential over each other long after they have been physically separated—what Albert Einstein and his collaborators recklessly dismissed as “spooky action at a distance.” This spooky action, Keller suggests, reroutes process thought—classically concerned with flux—to a new concern with intransigence—particularly the intransigence of the ethical relationship. Attending to the ethical urgency of the Other, she leaves process theology in a position of susceptibility to the moral imperative posed by the marginalized, the victimized, and the oppressed.


This essay argues that although the ontological work of Keller’s book productively integrates quantum physics into process theology, the ethical dimension of relationality is left cold in the quantum field. This is because, contra the ethical framework of contemporary deconstruction, which, following Emmanuel Levinas, sees ethical relationships as emerging out of a dynamic of infinite distance, moral connection has nothing to do with the remote reaches of the quantum scale or the macro-scale limits of space—nothing to do with “infinity” at all. Ethics emerges out of a much messier landscape—the evolved dynamic of fleshy, finite, material bodies. Rather than seeing ethical labor as a matter of physics, my contention (and here I think I am arguing with, rather than against Keller) is that interdisciplinary undertakings like Cloud of the Impossible are ethical disciplinary practices, re-acquainting us with the non-sovereignty of the self in order to open up new habits of relating, rather than spotlighting ethical imperatives.

Publication status:
Published
Peer review status:
Peer reviewed

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Publisher copy:
10.1111/zygo.12276

Authors


More by this author
Institution:
University of Oxford
Division:
HUMS
Department:
Theology Faculty
Sub department:
Theology and Religion Faculty
Role:
Author


Publisher:
Wiley
Journal:
Zygon More from this journal
Volume:
51
Issue:
3
Pages:
783-796
Publication date:
2016-08-01
Acceptance date:
2016-04-28
DOI:
ISSN:
1467-9744


Pubs id:
pubs:619017
UUID:
uuid:035a677e-1975-467f-9c24-34f818e339f5
Local pid:
pubs:619017
Source identifiers:
619017
Deposit date:
2016-04-30

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